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Wyoming Heritage & History
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John Wesley Powell Explores Wyoming's Green River
Green River has its source in Fremont's Peak, high up in the Wind River Mountains, along glacial lakes and mountain cascades. This is the real source of the Colorado River and it stands in stark contrast with the mouth of that stream where it pours into the Gulf of California. The general course of the river is from north to south and from great altitudes to the level of the sea. Thus it runs from land of snow to land of sun.
The Wind River Mountains constitute one of the most imposing mountain ranges of the United States. Fremont's Peak, the culminating point, is 13,790 feet above the level of the of the sea. It stands in a wilderness of crags. Here at Fremont's Peak, three great rivers have their sources. Wind River flows eastward into the Mississippi, Green River flows southward into the Colorado, and Gros Ventre flows northward into the Columbia. From this dominating height, many ranges can be seen on every hand. About the sources of the Platte and the Big Horn that flow ultimately into the Gulf of Mexico, great ranges stand with their culminating peaks among the clouds and the mountains that extend into Yellowstone Park, the land of geyser wonders are seen. Yellowstone Park, at the southern extremity of a great system of mountain ranges, the northern Rocky Mountains, sometimes called the Geyser Ranges.
This geological province extends into British America but its most wonderful scenery is in the upper Yellowstone Basin where the geysers bombard the heavens with vapor distilled in subterranean depths. The springs which pour out their boiling waters are loaded with quartz and the waters of the springs flowing away over the rocks slowly discharge their fluid magma which crystallizes in beautiful forms and builds jeweled basins. To the north and west of Fremont's Peak are mountain ranges that give birth to rivers flowing into the great Columbia.
Conspicuous among these from this point of view, is the Great Teton Range with its towering facade of storm carved rocks. Then the Gros Ventre Mountains, the Snake River Range, the Wyoming Range, and still beyond the latter, the Bear River Range are seen. Far in the distant south, scarcely to be distinguished from the blue clouds on the horizon stand the Uintah Mountains. On every hand are deep mountain gorges where snows accumulate to form glaciers.
Below the glaciers throughout the entire Wind River Range, great numbers of morenal lakes are found. These lakes are gems. Deep sapphire waters fringed with emerald zones. From these lakes, creeks and rivers flow by cataracts and rapids to form the green. The mountain slopes below are covered by dense forest of pines and furs. The lakes are often fringed with beautiful aspen and when the autumn winds come their golden leaves are carried over the landscape in clouds of resplendent sheen. The creeks descend from the mountains in wild, rocky gorges until they flow out into the valley. Leaving the mountains, the river meanders through the Green River Plains, a cold and elevated district much like that of northern Norway except that the humidity of Norway is replaced by the aridity of Wyoming. South of the plains, the Big Sandy joins the Green from the east. South of the Big Sandy, a long zone of sand dunes stretches eastward.
The western winds blowing up the valley drift these sands from hill to hill so that the hills themselves are slowly journeying eastward on the wings of arid gales and sand tempests that may be encountered more terrible than storms of snow or hail. Here, the northern boundary of the plateau province is found. For mesas and high table lands are found on either side of the river.
The great basin which lies to the west of the plateau province forms a part of the basin range province. In past geological times, it was the site of a vast system of lakes but the climate has since changed and the water of most of these lakes has evaporated and sediments of the old lake beds are now desert sands. The ancient lake shores are often represented by conspicuous terraces, each one marking a stage in the height of the dead lake. While these lakes existed, the region was one of great volcanic activity and many eruptive mountains were formed. Some burst out beneath the waters. Others were piled up on the dry land. These badlands are of gray, green and brown shales that are carved in picturesque forms.
Domes, towers and pinnacles and minarets and bold cliffs with deep alcoves and all are naked rock and sediment of an ancient lake. These lake beds are filled with fossils, the preserved bones of fishes, reptiles, and mammals of strange and often gigantic forms no longer found living on the globe. It is a desert to the agriculturist, a mine to the paleontologist, and a paradise to the artist.
The story of Aurelia Paez Jordan is a "composite oral history" of a Wyoming Pioneer Woman. Historian Bernice Harris who worked with the Wyoming Council for the Humanities in the 1980's researched the diaries of many of Wyoming's woman pioneers and put them together into one character. Aurelia Paez Jordan is fiction -- but she's historically accurate fiction.
The text presented here was originally intended as a live performance by Ms. Harris. It was written to be spoken and heard rather than read. It was adapted by Wyoming Public Radio for a radio history series called "Visions of the Past". What we present here is only a portion of the complete performance of the words and thoughts of Aurelia Paez Jordan, who moved to Wyoming with her husband and two daughters in the late 1800's and settled near Evanston, Embar and Owl Creek, Wyoming.
"Visions of the Past", the public radio series that adapted the story of Aurelia Paez Jordan, was produced for Wyoming Public Radio with funds provided by the The Wyoming Council for the Humanities; The Wyoming State Historical Society; and The University of Wyoming American Studies Program.
Diary of a Wyoming Pioneer Woman, Part 2
The story of Aurelia Paez Jordan is a "composite oral history" of a Wyoming Pioneer Woman. Historian Bernice Harris who worked with the Wyoming Council for the Humanities in the 1980's researched the diaries of many of Wyoming's woman pioneers and put them together into one character. Aurelia Paez Jordan is fiction -- but she's historically accurate fiction.
The text presented here was originally intended as a live performance by Ms. Harris. It was written to be spoken and heard rather than read. It was adapted by Wyoming Public Radio for a radio history series called "Visions of the Past". What we present here is only a portion of the complete performance of the words and thoughts of Aurelia Paez Jordan, who moved to Wyoming with her husband and two daughters in the late 1800's and settled near Evanston, Embar and Owl Creek, Wyoming.
"Visions of the Past", the public radio series that adapted the story of Aurelia Paez Jordan, was produced for Wyoming Public Radio with funds provided by the The Wyoming Council for the Humanities; The Wyoming State Historical Society; and The University of Wyoming American Studies Program.
Diary of a Wyoming Pioneer Woman, Part 3
The story of Aurelia Paez Jordan is a "composite oral history" of a Wyoming Pioneer Woman. Historian Bernice Harris who worked with the Wyoming Council for the Humanities in the 1980's researched the diaries of many of Wyoming's woman pioneers and put them together into one character. Aurelia Paez Jordan is fiction -- but she's historically accurate fiction.
The text presented here was originally intended as a live performance by Ms. Harris. It was written to be spoken and heard rather than read. It was adapted by Wyoming Public Radio for a radio history series called "Visions of the Past". What we present here is only a portion of the complete performance of the words and thoughts of Aurelia Paez Jordan, who moved to Wyoming with her husband and two daughters in the late 1800's and settled near Evanston, Embar and Owl Creek, Wyoming.
"Visions of the Past", the public radio series that adapted the story of Aurelia Paez Jordan, was produced for Wyoming Public Radio with funds provided by the The Wyoming Council for the Humanities; The Wyoming State Historical Society; and The University of Wyoming American Studies Program.
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